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Statue of Lady Justice. Symbol of fair treatment under law

A renewed call has been made for the legal recognition of Isese Law across Yorùbá-speaking states in Nigeria. This call becomes increasingly important in light of recent events affecting indigenous religious practitioners and traditional institutions.The appeal highlights the urgent need for constitutional and governmental acknowledgment of indigenous religious systems—not just in words or symbolic celebration, but in formal legal frameworks that grant equal protection and rights to practitioners of the ancestral Yorùbá religion.Despite the increasing visibility of Isese practices and festivals, especially across Lagos, Oyo, Ogun, and Osun States, there remains a significant gap in legislative protection. There are no enforceable laws that ensure the rights of practitioners to practice freely, to maintain their sacred spaces, or to guarantee the traditional procedures during critical life transitions such as birth, marriage, and especially burial.A clear example of this systemic vulnerability was seen during the burial of the late Awujale of Ijebu, Oba Sikiru Kayode Adetona. Despite being a royal custodian of Yorùbá heritage and tradition, the burial rites were conducted under Islamic practices, sidelining core traditional protocols. This is not just an isolated incident but a symptom of the broader marginalization of indigenous religious frameworks under the influence of foreign religions and a lack of legal protection.If there had been a codified Isese Law, it would have safeguarded the burial rites of traditional rulers and prevented the distortion or override of indigenous customs. It would also grant Isese adherents recourse when their rights are violated or their sacred practices are suppressed.Legal recognition of Isese will also:1. Allow for the creation of traditional courts or councils in line with ancestral values2. Empower communities to reclaim and protect sacred lands, groves, and temples3. Prevent the destruction of shrines and desecration of symbols by fanatical groups4. Ensure the inclusion of Isese festivals and practices in state calendars with public holidays5. Grant traditional leaders and custodians legal power to enforce cultural protocols6. Protect Isese children in schools from religious discrimination7. Encourage cultural education, language preservation, and tourism that benefits the economyThere is no reason Isese Law cannot be part of the legal ecosystem in Nigeria. Just as Sharia law has received state-backed implementation in the North, Isese law can serve as the moral and spiritual compass of the South-West—rooted in ancestral wisdom, justice, and communal order.It is time the South-West houses of assembly, traditional councils, and religious leaders come together to design and push a bill that will enshrine Isese Law within the framework of the Nigerian Constitution—protecting not only the faith, but the identity and destiny of the Yorùbá people.This is not just a spiritual issue; it is a matter of cultural survival and legal justice.

Why Isese Law Must Be Recognized in the South-West: A Call for Legal Recognition and Protection of Indigenous Faiths

Tattoo artist holding a machine while working in a studio

In Yorùbáland, Tattoo Artists are known as "Olóòlà", a highly respected and culturally rooted profession that dates back centuries. The role of the Olóòlà goes far beyond body decoration — it is spiritual, medicinal, social, and symbolic. Let us explore why Olóòlà exist, their significance, and what they represent in Yorùbá culture.Who Is an Olóòlà?The Olóòlà is a traditional tattooist, scarification expert, and sometimes even a healer in Yorùbá society. They are skilled professionals who use specialized tools to engrave indelible marks onto the human body for various purposes. Traditionally, they also performed circumcisions, scarifications, and in some cases, assisted in body modifications used for identity, protection, and healing. Why Do We Have Olóòlà?1. Identity and LineageIn ancient Yorùbá society, tattoos or scarifications served as a mark of lineage, identifying one’s clan, tribe, or family. This was especially crucial during periods of war, migration, and slavery when people could be separated from their kin. Through the marks made by Olóòlà, families could **trace ancestry and reconnect.2. Rites of PassageThe Olóòlà played a central role in rites of passage, such as:1. Birth or naming ceremonies 2. Initiations into adulthood 3. Induction into spiritual societies (e.g., Ogboni, Egúngún, Òrìṣà traditions)These body marks signify growth, maturity, and the beginning of a new spiritual or social phase.3. Spiritual Protection and PowerSome marks made by the Olóòlà are infused with herbal medicines, chants, and incantations. These are believed to provide spiritual protection, strength, or attraction. A person marked by an Olóòlà might be shielded from evil forces, fortified with courage, or imbued with blessings from the Òrìṣà.4. Cultural AestheticsScarification and tattoos were also seen as beauty enhancers. In Yorùbá culture, symmetrical, well-crafted patterns on the face, arms, or abdomen could signify elegance, bravery, or social rank. This is part of the Yorùbá aesthetics of symmetry (ìtẹ́lọ́run) and balance.5. Healing and MedicineOlóòlà sometimes doubled as herbal healers (oníṣègùn). They could open the skin through scarification and rub in potent herbs, serving as a form of spiritual or physical healing— a practice still seen in traditional medicine today. The Spiritual and Social Significance of Olóòlà1. Custodians of tradition: The Olóòlà preserve ancient knowledge, working with priests, elders, and healers to perform sacred markings that embody ancestral wisdom.2. Respected profession: Though modern society may see tattoos differently, traditionally, being an Olóòlà is a role passed down through family lines or through sacred training.3. Bridge between worlds: The Olóòlà serves as a connector — between the body and spirit, the seen and the unseen, the individual and the community.Modern RelevanceToday, while body art has become more mainstream and aesthetic, many still seek tattoos and scarification for spiritual or ancestral reasons. A revival of traditional tattooing is occurring among young Africans and diaspora communities seeking to reconnect with their roots. Modern tattoo artists who embrace this sacred heritage are reawakening the legacy of the Olóòlà. The Olóòlà is not just a tattoo artist — they are spiritual engravers, cultural memory keepers, and ancestral healers. Through their skilled hands, Yorùbá identity, heritage, and spirituality are permanently inscribed onto the canvas of the human body. They remind us that the body is not just flesh, but a living scroll of destiny, lineage, and divine connection.

Tattoo Artists Are Known As (Olóòlà) In Yorùbáland

Some people are naturally drawn to the cultural side of their heritage — the language, the dress, the music, the food, the festivals, and the history of their people. This cultural interest does not always mean they are ready, willing, or even meant to take on the spiritual, religious, or herbal dimensions of that same lineage. And that is perfectly valid.It is important to acknowledge that every individual has a different calling. Not everyone wants to become a priest. Not everyone is ready to work with herbs or learn the sacred chants. Not everyone desires to go through initiations or begin a deep spiritual practice rooted in traditional religion. And that does not make them any less connected to their roots.Some people simply want to learn the cultural fabric of where they come from — to understand the names of their ancestors, to speak their mother tongue again, to cook the meals their great-grandparents once shared, to wear the clothes their people designed with meaning, and to dance to the drums that once echoed in their ancestral towns. This is their doorway, and it is sacred too.Too often, we burden seekers with more than what their Orí is asking them to carry. We complicate the journey by insisting they must also adopt spiritual rituals, make sacrifices, or begin religious devotion. While these paths are powerful and life-changing for those called to them, they are not meant for everyone. When we insist on blending all aspects together, we risk overwhelming people and turning their curiosity into fear or resistance.The work, especially for those who teach or guide others, is to offer what is requested. If someone comes asking about their culture, give them the culture. If they want to know about their family history, teach them. If they desire to reclaim their names or language, walk with them in that. Let their journey unfold naturally.We must respect every person’s rhythm. The soul has its own timing. Some begin with fashion and end with Ifá. Others come through music and stay with drumming. Some may never go deeper than food, language, and lineage stories — and still live a fulfilled and honorable life. They are not less awakened, they are simply walking their path in the way their soul understands.Real understanding of tradition is not about control, but about trust — trust that the ancestors know how to call their own. And when it is time for someone to go deeper into spiritual, religious, or medicinal practice, they will be guided clearly and surely.But in the meantime, let us honour those who simply wish to reconnect with culture. Let us give them access without judgment. Let us not scare them away with unnecessary pressure. The dignity of one’s culture can stand alone as a gift and a bridge to deeper self-awareness.Everyone’s path is different. Every Orí carries its own divine instruction. The journey home does not have to look the same for everyone. What matters is that we each return with truth, clarity, and authenticity.And so, when someone only wants to learn the cultural side of their people, let us welcome them warmly, teach them joyfully, and honour their place in the story — just as they are.

Culture Is Enough: Honouring the Path Without Forcing the Journey

small and large black number on small and large white numbers are arranged overlapping each other on a green background, banner, template, number, background, web, object, green, gradient, copy space

In recent times, more and more people involved in Ìṣẹ̀ṣe — the sacred tradition of our ancestors — have started noticing the appearance of numbers in their lives. Whether it's recurring numbers on clocks, receipts, dreams, or divination moments, these numerical patterns often stir curiosity. Yet, many remain silent about it, unsure if it has any spiritual relevance or fearing that it might be dismissed as something foreign or unrelated to our indigenous system.The truth is, there are deep numerical codes within Ifá and the entire Ìṣẹ̀ṣe system. Numbers are not foreign to our tradition. In fact, they are embedded in its very structure. Every Odù Ifá is numerical. Every ritual instruction, timing, or repetition carries mathematical meaning. What many don’t realize is that these patterns, repetitions, and sacred timings are all reflections of spiritual mathematics — a divine Numerology that predates the Western model.Take for instance the simple instruction often given during the use of Akòṣẹ́ (spiritual work). You might be told to use it at a specific time — say, 7pm or at dawn. This timing is not arbitrary; it is numerically significant. The power of that Akòṣẹ́ becomes activated by aligning it with a specific hour, a vibration of time that matches the purpose of the work. Ignoring the time also means ignoring the numerological alignment, and thus the potency of the work may be diminished.Another common example is the instruction to breathe on an item three times before use. Why not once or five times? The number three is not just a random figure — it carries spiritual symbolism in our system. In fact, many invocations call Èlà three times: "Èlà rọ̀ wá o, Èlà rọ̀ wá o, Èlà rọ̀ wá o." The repetition isn't for emphasis alone — it is a numerical ritual.When you are told to call a name seven times, or use an item for five days, or walk around something twice, it is not just performance — it is a number code in action. It is Numerology embedded in Ìṣẹ̀ṣe. These numbers hold frequencies, alignments, and spiritual signals that communicate deeper truths about energy, destiny, and manifestation.Unfortunately, because this wisdom is rarely taught or explained in open ways, many Ìṣẹ̀ṣe practitioners, including Babaláwos, Ìyálórìṣàs, and students of the tradition, overlook the meaning behind numbers. They carry out instructions without ever truly asking why certain numbers were chosen or how these numbers influence the outcome of their work.At World Builderr, we take this seriously. We teach what we call Indigenous Numerology — a profound system rooted in Ifá, Orí, and ancestral awareness. This form of Numerology goes beyond the Western interpretation of numbers and instead taps into the deep codes that were whispered into the tradition by the ancestors themselves. It explains why some people are born under the vibration of certain numbers and how that influences their Orí, their destiny, and even how they should relate with Akòṣẹ́ or spiritual responsibilities.When you begin to understand the language of numbers in Ìṣẹ̀ṣe, you realize that nothing is random. Every number is a signal. Every time given, every count, every repetition, every day of usage — it is all communicating a truth. The ancestors embedded divine timing into everything. Understanding that timing is not just spiritual — it is mathematical. And that mathematics is sacred.So, if you've been seeing numbers or sensing patterns around you, don’t ignore them. Don’t dismiss them as coincidence or something “New Age.” There is nothing new about numbers. They are as old as creation. They are within Ifá. And Ifá is within all things.It’s time for practitioners of Ìṣẹ̀ṣe to reclaim this ancient science. The numerology of our lineage is real. And when we start to pay attention, we begin to unlock yet another powerful doorway into wisdom, alignment, and the deeper voice of our Orí.

The Hidden Numbers in Ìṣẹ̀ṣe: Unlocking the Sacred Mathematics of Ifá.

Traditional, old statue at a Chinese temple

As you call upon the God of Elijah, Moses, Paul, or any other venerated figures of spiritual history, do not forget to remember your own ancestors — those who walked this earth before you, who prayed, fasted, dreamed, healed, worked, and paved the way for your existence today.There is no separation between the saints you read about and the ancestors who carried the blood that now flows through your veins. The only difference is perspective. While some traditions have exalted their forebears into sainthood and preserved their memory in sacred texts, others have taught their children to forget theirs, or worse — to reject them.This must change.Your ancestors are not demons. They are not strangers to divinity. They are not separate from God. They were and still are instruments of the divine — keepers of sacred knowledge, bearers of prayers, builders of civilization, healers, prophets, and guides.The same Creator that answered Elijah also answered your forefather who climbed the hills barefoot to pray for rainfall. The same divine intelligence that poured visions into the mouth of Ezekiel once whispered to your great-grandmother through sacred herbs, chants, and dreams.To call upon the God of Paul while forgetting the God of your grandmother is to lose half your inheritance. To praise the God of David but never invoke the God of your own lineage is to forsake the throne that rightfully belongs to your Orí — your divine essence.Now is the time to awaken.Awaken from the mental slumber of religious conditioning that made you see your own bloodline as unworthy. Awaken from the spiritual poverty that has you reaching outward for power while ignoring the divine gold buried within your roots. Awaken from the ignorance that made you believe that holiness must look foreign or be written in another language.Begin to remember. Begin to reconnect.Speak the names of your ancestors with love and honor. Pour libation to the earth that received their bones. Offer prayers, however simple, in their memory. Ask them for guidance. Ask them for strength. Ask them for clarity. They have been waiting.This is not a call to idolatry. This is a call to memory. A call to return. A call to rise. For no tree flourishes by rejecting its roots. And no people thrive by forgetting their lineage.Every time you open your mouth to bless your children, bless them in the name of both the Creator and your ancestors. Teach them that the holy is not only in books but also in blood, in dreams, in names, in memory, and in spirit. Teach them that the divine flows through their DNA, that the sacred can be inherited — not just preached.The age of spiritual amnesia is coming to an end. Enlightenment is calling. Do not die in ignorance. Do not pass confusion to your children. Pass wisdom. Pass reverence. Pass connection. Pass the power of knowing who they are and where they come from.And when you walk in that light, your ancestors will walk with you, and your prayers will rise with double strength — carried not just by your voice, but by the echoes of those who came before.Let your remembrance be a revolution. Let your awakening be an altar. And let your children never forget that they, too, are descendants of saints.

Awaken to the God of Your Ancestors

Blood type / Touch screen concept (Click for more)

A new blood type — one so rare it exists in only one known person — has just been officially recognized by modern science.Called “Gwada Negative,” the blood group was discovered during a routine pre-surgery test on a woman from Guadeloupe, France, over 15 years ago. Only now, thanks to advanced genetic sequencing, have scientists been able to confirm its uniqueness.This woman carries a rare genetic mutation passed down from both her parents, making her the only known human being compatible with her own blood. This phenomenon has now earned its place in global medical history as the 48th officially recognized blood group system, acknowledged by the International Society of Blood Transfusion.Scientists are calling it "medically extraordinary" — a true outlier of human biology.But let us pause.The Yorùbá People Has Always Held the Hidden CodesWhile this is a breakthrough for modern science, it is not a new discovery to those who understand the ancestral depth of Africa’s bloodlines.In Yorùbáland and across Nigeria and Africa, there exist ancient oral traditions and spiritual systems that have long spoken of unique blood signatures, inherited soul lineages, and rare energetic lineages that have not yet been documented by Western science.We have always known that some people carry (mystic blood), (coded ancestral blood), or (divine-streamed blood) — types that are not always transfusion-compatible in ordinary medical systems.These blood types are tied not just to biology but to:* Spiritual roles * Ancestral missions * Sacred oaths * Energetic vibration * Even Odù Ifá signatures and Orí contractsThe Western world may be shocked by "Gwada Negative" — but in our lineage-based systems, we have always known:&gt; Not all blood is the same. &gt; Some are bearers of forgotten codes. Science Meets SpiritWhile it is encouraging to see science finally catching up to the complexity of blood beyond ABO and Rh factors, this should open the door to deeper collaboration with indigenous knowledge systems.Imagine what the world would uncover if geneticists worked with:* Ifá Babaláwos * Traditional African healers * Oral historians and elders * Ancestral priests and divinersWe would not only identify new blood types but decode the soul contracts that come with them.Let us celebrate science — but let us also honor the sacred knowledge of our land, which has spoken of rare bloodlines for centuries.You may be the only one like you — not just in blood, but in spirit. And that’s not a mutation. That’s a mission.Àṣẹ.

The Blood That Remembers: Science Meets What The Yorùbá People Already Knows.

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The website is dedicated to spreading the ancient wisdom, teachings, and spiritual guidance of IFA, the sacred Yoruba religion and divination system. We aim to educate, inspire, and enlighten individuals seeking deeper knowledge of IFA.

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Blog

Why Isese Law Must Be Recognized in the South-West: A Cal...

Tattoo Artists Are Known As (Olóòlà) In Yorùbáland

Culture Is Enough: Honouring the Path Without Forcing the...

The Hidden Numbers in Ìṣẹ̀ṣe: Unlocking the Sacred Mathem...

Awaken to the God of Your Ancestors

The Blood That Remembers: Science Meets What The Yorùbá P...